[
340]
on the contrary, it was
Christ who said, “Fear Him that is able to destroy soul and body in hell,” and the most appalling language on this subject is that of
Christ himself.
Certain ideas once prevalent certainly must be thrown off. An endless infliction for past sins was once the doctrine that we now generally reject.
The doctrine as now taught is that of an eternal persistence in evil necessitating eternal punishment, since evil induces misery by an eternal nature of things, and this, I fear, is inferable from the analogies of nature, and confirmed by the whole implication of the
Bible.
Is there any fair way of disposing of the current of assertion, and the still deeper undercurrent of implication, on this subject, without one which loosens all faith in revelation, and throws us on pure naturalism?
But of one thing I am sure,--probation does not end with this life, and the number of the redeemed may therefore be infinitely greater than the world's history leads us to suppose.
The views expressed in this letter certainly throw light on many passages in
The minister's Wooing.
The following letter, written to her daughter Georgiana, is introduced as revealing the spirit in which much of
The minister's Wooing was written:--
February 12, 1859.
My dear Georgie,--Why have n't I written?
Because, dear Georgie, I am like the dry, dead, leafless tree, and have only cold, dead, slumbering buds of hope on the end of stiff, hard, frozen twigs of thought, but no leaves, no blossoms; nothing to send to a little girl