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[14a] turn out to be actually opposites, should I be fit to engage in dialectics now if, through fear of just that, I should say that no form of knowledge is unlike any other, and then, as a consequence, our argument should vanish and be lost, like a tale that is told, and we ourselves should be saved by clinging to some irrational notion?

Protarchus
No, that must never be, except the part about our being saved. However, I like the equal treatment of your doctrine and mine. Let us grant that pleasures are many and unlike and that the forms of knowledge are many and different.


Plato. Plato in Twelve Volumes, Vol. 9 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925.

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