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 for a year previous, and did not return until three years afterward. Yet, I never could get Mr. Lincoln to take back his false charge, although I have called upon him over and over again. He refuses to do it, and either remains silent, or resorts to other tricks to try and palm his slander off on the country. Therein you will find the difference between Mr. Lincoln and myself. When I make a mistake, as an honest man, I correct it without being asked to do so, but when he makes a false charge he sticks to it, and never corrects it. One word more in regard to these resolutions: I quoted them at Ottawa merely to ask Mr. Lincoln whether he stood on that platform. That was the purpose for which I quoted them. I did not think that I had a right to put idle questions to him, and I first laid a foundation for my questions by showing that the principles which I wished him either to affirm or deny had been adopted by some portion of his friends, at least as their creed. Hence I read the resolutions, and put the questions to him, and he then refused to answer them. Subsequently, one week afterward, he did answer a part of them, but the others he has not answered up to this day. Now, let me call your attention for a moment to the answers which Mr. Lincoln made at Freeport to the questions which I Propounded him at Ottawa, based upon the platform adopted by a majority of the Abolition counties of the State, which now as then supported him. In answer to my question whether he indorsed the Black Republican principle of “no more slave States,” he answered that he was not pledged against the admission of any more slave States, but that he would be very sorry if he should ever be placed in a position where he would have to vote on the question ; that he would rejoice to know that no more slave States would be admitted into the Union ; “but,” he added, “if slavery shall be kept out of the Territories during the territorial existence of any one given Territory, and then the people shall, having a fair chance and a clear field when they come to adopt the Constitution, do such an extraordinary thing as to adopt a slave Constitution, uninfluenced by the actual presence of the institution among them, I see no alternative, if we own the country, but to admit them into the Union.” The point I wish him to answer is this : Suppose Congress should not prohibit slavery in the Territory, and it applied for admission with a Constitution recognizing slavery, then how would he vote? His answer at Freeport does not apply to any territory in America. I ask you [turning to Lincoln], will you vote to admit Kansas into the Union, with just such a Constitution as her people want, with slavery or without, as they shall determine? He will not answer. I have put that question to him time and time again, and have not been able to get an answer out of him. I ask you again, Lincoln, will you vote to admit New Mexico when she has the requisite population with such a Constitution as her people adopt, either recognizing slavery or not, as they shall determine? He will not answer. I put the same question to him in reference to Oregon and the new States to be carved out of Texas, in pursuance of the contract between Texas and the United States, and he will not answer. He will not answer these questions in reference to any territory now in existence ; but says, that if Congress should prohibit slavery in a Territory, and when its people asked for admission as a State, they should adopt slavery as one of their institutions, that he supposes he would have to let it come in. I submit to you whether that answer of his to my question does not justify me in saying that he has a fertile genius in devising language to conceal his thoughts. I ask you whether there is an intelligent man in America who does not believe, that that answer was made for the purpose of concealing what he intended to do. He wished to make the old line Whigs believe that he would and by the Compromise measures of 1850, which declared that the States might come into the Union with slavery, or without, as they pleased, while Lovejoy and his Abolition allies up North, explained to the Abolitionists, that in taking this ground he preached good Abolition doctrine, because his proviso would not apply to any territory in America, and therefore there was no chance of his being governed by it. It would have been quite easy for him to have said, that he would let, the people of a State do just as they pleased, if he desired to convey such an idea. Why did he not do it? He
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