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[206] party β€” who will repudiate such a monstrous doctrine. The decision in the Dred Scott case is binding on every American citizen alike; and yet Mr. Lincoln argues that the Republicans are not bound by it, because they are opposed to it, whilst Democrats are bound by it, because we will not resist it. A Democrat cannot resist the constituted authorities of this country. A Democrat is a law-abiding man, a Democrat stands by the Constitution and the laws, and relies upon liberty as protected by law, and not upon mob or political violence.

I have never yet been able to make Mr. Lincoln understand, or can I make any man who is determined to support him, right or wrong, understand how it is that under the Dred Scott decision the people of a Territory, as well as a State, can have slavery or not, just as they please. I believe that I can explain that proposition to all Constitution-loving, law-abiding men in a way that they cannot fail to understand it. Chief Justice Taney, in his opinion in the Dred Scott case, said that slaves being property, the owner of them has a right to take them into a Territory the same as he would any other property ; in other words, that slave property, so far as the right to enter a Territory is concerned, stands on the same footing with other property. Suppose we grant that proposition. They any man has a right to go to Kansas and take his property with him, but when he gets there he must rely upon the local law to protect his property, whatever it may be. In order to illustrate this, imagine that three of you conclude to go to Kansas. One takes $10,000 worth of slaves, another $10,000 worth of liquors, and the third $10,000 worth of dry goods. When the man who owns the dry goods arrives out there and commences selling them, he finds that he is stopped and prohibited from selling until he gets a license, which will destroy all the profits he can make on his goods to pay for. When the man with the liquors gets there and tries to sell he finds a Maine liquor law in force which prevents him. Now, of what use is his right to go there with his property unless he is protected in the enjoyment of that right after he gets there? The man who goes there with his slaves finds that there is no law to protect him when he arrives there. He has no remedy if his slaves run away to another country: there is no slave code or police regulations, and the absence of them excludes his slaves from the Territory just as effectually and as positively as a Constitutional prohibition could.

Such was the understanding when the Kansas and Nebraska bill was pending in Congress. Read the speech of Speaker Orr, of South Carolina, in the House of Representatives, in 1856, on the Kansas question, and you will find that he takes the ground that while the owner of a slave has a right to go into a Territory, and carry his slaves with him, that he cannot hold them one day or hour unless there is a slave code to protect him. He tells you that slavery would not exist a day in South Carolina, or any other State, unless there was a friendly people and friendly legislation. Read the speeches of that giant in intellect, Alexander H. Stephens, of Georgia, and you will find them to the same effect. Read the speeches of Sam Smith, of Tennessee, and of all Southern men, and you will find that they all understood this doctrine then as we understand it now. Mr. Lincoln cannot be made to understand it, however. Down at Jonesboro, he went on to argue that if it be the law that a man has a right to take his slaves into territory of the United States under the Constitution, that then a member of Congress was perjured if he did not vote for a slave code. I ask him whether the decision of the Supreme Court is not binding upon him as well as on me? If so, and he holds that he would be perjured if he did not vote for a slave code under it, I ask him whether, if elected to Congress, he will so vote? I have a right to his answer, and I will tell you why. He put that question to me down in Egypt, and did it with au air of triumph. This was about the form of it: β€œIn the event of a slaveholding citizen of one of the Territories should need and demand a slave code to protect, his slaves, will you vote for it?” I answered him that a fundamental article in the Democratic creed, as put forth in the Nebraska bill and the Cincinnati platform, was non-intervention by Congress with slavery in the States and Territories, and hence, that I would not vote in Congress for any code of laws, either

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