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[210] on which our institutions were all established. I repeat that the principle is the right of each State, each Territory, to decide this slavery question for itself, to have slavery or not, as it chooses, and it does not become Mr. Lincoln, or anybody else, to tell the people of Kentucky that they have no consciences, that they are living in a state of iniquity, and that they are cherishing an institution to their bosoms in violation of the law of God. Better for him to adopt the doctrine of “judge not lest ye shall be judged.” Let him perform his own duty at home, and he will have a better fate in the future. I think there are objects of charity enough in the free States to excite the sympathies and open the pockets of all the benevolence we have amongst us, without going abroad in search of negroes, of whose condition we know nothing. We have enough objects of charity at home, and it is our duty to take care of our own poor, and our own suffering, before we go abroad to intermeddle with other people's business.

My friends, I am told that my time is within two minutes of expiring. I have omitted many topics that I would liked to have discussed before you at length. There were many points touched by Mr. Lincoln that I have not been able to take up for the want of time. I have hurried over each subject that I have discussed as rapidly as possible, so as to omit but few, but one hour and a half is not time sufficient for a man to discuss at length one half of the great questions which are now dividing the public mind.

In conclusion, I desire to return to you my grateful acknowledgments for the kindness and the courtesy with which you have listened to me. It is something remarkable that in an audience as vast as this, composed of men of opposite politics and views, with their passions highly excited, there should be so much courtesy, kindness and respect exhibited not only toward one another, but toward the speakers, and I feel that it is due to you that I should thus express my gratitude for the kindness with which you have treated me.


Mr. Lincoln's Rejoinder.

My Friends : Since Judge Douglas has said to you in his conclusion that he had not time in an hour and a half to answer all I had said in an hour, it follows of course that I will not be able to answer in half an hour all that he said in an hour and a half.

I wish to return to Judge Douglas my profound thanks for his public annunciation here to-day, to be put on record, that his system of policy in regard to the institution of slavery contemplates that it shall last forever. We are getting a little nearer the true issue of this controversy, and I am profoundly grateful for this one sentence. Judge Douglas asks you, “Why cannot the institution of slavery, or rather, why cannot the nation, part slave and part free, continue as our fathers made it forever?” In the first place, I insist that our fathers did not make this nation half slave and half free, or part slave and part free. I insist that they found the institution of slavery existing here. They did not make it so, but they left it so because they knew of no way to get rid of it at that time. When Judge Douglas undertakes to say that, as a matter of choice, the fathers of the Government made this nation part slave and part free, he assumes what is historically a falsehood. More than that: when the fathers of the Government cut off the source of slavery by the abolition of the slave-trade, and adopted a system of restricting it from the new Territories where it had not existed, I maintain that they placed it where they understood, and all sensible men understood, it was in the course of ultimate extinction ; and when Judge Douglas asks me why it cannot continue as our fathers made it, I ask him why he and his friends could not let it remain as our fathers made it?

It is precisely all I ask of him in relation to the institution of slavery, that it shall be placed upon the basis that our fathers placed it upon. Mr. Brooks, of South

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