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[2] τί οὖν ἐποίησε καὶ τούτου τυχών; ἀντὶ τοῦ χάριτας ὑμῖν εἰδέναι καὶ σώζειν τὸν πάτριον κόσμον τῆς πολιτείας, ἀρξάμενος ἀπὸ τούτων τῶν πλεονεξιῶν καὶ ταύταις ταῖς παρανομίαις ἀφορμαῖς τῶν [p. 75] ὕστερον χρησάμενος νόμους τ᾽ ἀπροβουλεύτους εἰσφέρει, καὶ τούτους ἐπιψηφίζει δίχα τῆς ὑμετέρας γνώμης, καὶ οἷς ἂν ὑμεῖς ἐκφέρητε δόγμασιν οὐ προσέχει τὸν νοῦν, καὶ τῶν ὑπάτων ὡς οὐκ ὀρθῶς τὴν πόλιν ἐπιτροπευόντων κατηγόρει, καὶ τοῖς ἐκβαίνουσι παρὰ τὰς ὑμετέρας συνθήκας: πολλὰ δ᾽ ἐστίν, ὧν οὐ δύναται στοχάσασθαι λογισμὸς ἀνθρώπινος: οὐ τὴν τύχην, ὥσπερ ἐχρῆν, ἀλλὰ τὴν ὑμετέραν ἐπιγράφει διάνοιαν, ἐπιβουλεύεσθαί θ᾽ ὑφ᾽ ὑμῶν σκηπτόμενος καὶ δεδιέναι, μὴ τὴν ἐλευθερίαν ἀφέλησθε ἢ τῆς πατρίδος ἐκβάλητε, αὐτὸς ἐφ᾽ ὑμῖν ταῦτα μηχανώμενος διατελεῖ, καὶ τὸ μὴ παθεῖν ὃ δεδοικέναι φησίν, οὐκ ἄλλῳ τινὶ φυλαττόμενος δῆλός ἐστιν, ἢ τῷ δρᾶσαι φθάσας.
Dionysii Halicarnasei Antiquitatum Romanarum quae supersunt, Vol I-IV. Dionysius of Halicarnassus. Karl Jacoby. In Aedibus B.G. Teubneri. Leipzig. 1885. Keyboarding.
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