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[11] Id itaque unum bonum est in homine, quod unum hominis est. Nunc enim non quaerimus, quid sit bonum, sed quid sit hominis bonum. Si nullum aliud est hominis quam ratio, haec erit unum eius bonum, sed pensandum cum omnibus. Si sit aliquis malus, puto improbabitur; si bonus, puto probabitur. Id ergo in homine primum solumque est, quo et probatur et inprobatur.
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