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[252] Fichte; long hours of study, varied by picnics and sailing parties.

To church at St. Mary's. X. preached. The beginning of his sermon was liberal,--the latter half sentimental and sensational. “The love of Christ constraineth us,” but he dwelt far too much on the supposition of a personal and emotional relation between the soul and Christ. It is Christian doctrine interpreted by human sympathy that reclaims us. Christ lives in his doctrine, influences us through that, and his historical personality. All else is myth and miracle. What Christ is to-day ideally we may be able to state, of what he is really, Mr. X. knows no more than I do, and I know nothing.

Stayed to Communion, which was partly pleasant. But the Episcopal Communion struck me as dismal, compared to our own. It is too literal and cannibalistic;--the symbolism of the eating and drinking is too little made out. Our Unitarian Communion is a feast of joy. The blessedness of Christ's accomplishment swallows up the sorrow of his sacrifice. We have been commemorating the greatest act and fact of human history, the initiation of the gentler morals of the purer faith. We are glad,--not trivially, but solemnly, and our dear Master is glad with us, but not as if he aimed a direct personal influence at each one of us. This is too human and small a mode of operation.

He is there for us as the sun is there and the brightness of his deed and doctrine penetrates the recesses of our mind and consciousness. But that he knows each one of us cannot and need not be affirmed.

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