1
خَلَصَ
خالص
خلص
, (S, A, K, &c.,) aor.
خَلُصَ
, (S, TA,) inf. n.
خُلُوصٌ (S, A, K) and
خَلَاصٌ (TA) and
خَالِصَةٌ, (K,) or the second and third of these are simple substs. [used as inf. ns., i. e., quasi-inf. ns.]; (TA;) and
خَلُصَ also; (Et-Towsheeh, TA;) but the former is that which is commonly known; (TA;)
It (a thing, S, TA)
was, or
became,
خَالِص, (S, A, K,) which signifies [here]
clear, pure, sheer, free from admixture, unmingled, unmixed, or
genuine; (B, TA;) and
white. (K.) You say,
خَلَصَ انمَآءُ مِنَ الكَدَرِ
The water became clear from turbidness. (Msb.) And
خَلَصَ الزُّبْدُ
مِنَ الثُّفْلِ [
The butter became clear from the dregs, or
sediment,] in being cooked. (S.) ― -b2-
خَلَصَ مِنَ
الوَرْطَةِ, (A,) or
التَّلَفِ, aor.
خَلُصَ
, (Msb,) inf. n.
خَلَاصٌ (A, Msb) and
خُلُوصٌ and
مَخْلَصٌ, (Msb,) (tropical:)
He became safe, or
secure, or
free, from embarrassment or
difficulty, or
from destruction, (A, Msb,)
like as a thing becomes clear from its turbidness. (A.) [See also 5.] ― -b3-
خَلَصَ مِنَ القَوْمِ (tropical:)
He withdrew, retired, or
went away or
apart, from the people, or
company of men. (A, TA.) It is said in the Kur [xii. 80],
خَلَصُوا نَجِيًّا (tropical:)
They retired, conferring privately together. (Bd, Jel, TA.) ― -b4-
خَلَصَ إِِلَيْهِ, (S, A, K,) and
بِهِ (TA,) inf. n.
خُلُوصٌ, (K,) (tropical:)
He, or
it, (a thing, S, and grief, and happiness, A, TA,)
came to, or
reached, him: (S, A, K, TA:)
he came to, reached, or
arrived at, it; namely, a place. (TA.) ― -b5- Also
خَلَصُوا إِِلَيْهِ
They came to him (namely a judge or governor)
and referred to him their cause, or
suit, for judgment. (T and L in art.
نفذ.) -A2-
خَلَصَ, inf. n.
خَلَاصٌ and
خُلُوصٌ; (TA;) or ↓
خلّص , (K,) inf. n.
تَخْلِيصٌ; (TA;) but the former is that which is found in the correct lexicons; (TA;)
He took the
خُلَاصَة [q. v.] (K, TA) of, or from, clarified butter; (TA;) and ↓
اخلص , inf. n.
إِِخْلَاصٌ, signifies the same. (TA.) [See also this last below.]
2
خلّصهُ
خالص
خلص
خلصه
خلصة
, (A,) inf. n.
تَخْلِيصٌ, (TA,)
He made, or
rendered, it clear or
pure [&c. (see 1, first signification)];
he cleared, clarified, purified, or
refined, it; (A, Mgh, TA;) [as also ↓
اخلصهُ , q. v.] ― -b2- (assumed tropical:)
He separated it from another thing or
other things. (Msb.) You say also
خلّص بَيْنَهُمَا [
He separated them, each from the other]. (M in art.
قلص.) ― -b3- (tropical:)
He (God, A, TA, or a man, S)
saved, secured, or
freed, him, (S, A, K,)
مِنْ
كَذَا
from such a thing, (S,) [as, for instance, a snare, and embarrassment or difficulty, or destruction,
like as one renders a thing clear from its turbidness, (see 1,)]
after he had become caught, or
entangled; (TA;) as also ↓
اخلصهُ . (TA.) Also (assumed tropical:) [
He disentangled it; unravelled it:] said of spun thread that has become entangled. (Lth and Az and Sgh, in TA, art.
عسر.) ― -b4- (assumed tropical:)
He made it clear; or
explained, expounded, or
interpreted, it; as also
لَخَّصَهُ. (A in art.
لخص.) ― -b5-
خلّص, inf. n. as above, also signifies (assumed tropical:)
He gave [a man (for the verb in this case, as in others, is trans, accord. to the TK,)]
the
خَلَاص, (K, TA,) i. e., the
equivalent of a thing, or
requital, or
hire for work. (TA.) -A2- See also 1, last signification.
3
خَالصهُ
خالص
خالصه
خالصة
, (S, K,) inf. n.
مُخَالَصَةٌ, (TK,) (assumed tropical:) [
He regarded him, or
acted towards him, with reciprocal purity of mind, or
sincerity: and particularly, as also
خالصهُ الوُدَّ, mentioned in this art. in the A, but not explained,] (tropical:)
he regarded him, or
acted towards him, with reciprocal purity, or
sincerity, of love, or
affection; syn.
صَافَاهُ (S, K, TA) and
وَادَدَهُ; (TA;)
فِى العِشْرَةِ [
in social intercourse]. (S, TA.) You say also,
خالص ا@للّٰهَ
دِينَهُ (tropical:) [
He acted with reciprocal purity, or
sincerity, towards God, in his religion]. (A.) And one says,
خَالِصِ المُؤْمِنَ وَ خَالِفِ الكَافِرَ (tropical:) [
Act thou with reciprocal purity, or
sincerity, towards the believer, and act thou with contrariety to the unbeliever]. (A. [See 3 in art.
خلق, where a similar saying is mentioned.]) [See also the next paragraph.]
4
اخلصهُ
أخلصه
اخلصه
اخلصة
خلص
: see 2, first signification. You say,
اخلص السَّمْنَ, inf. n.
إِِخْلَاصُ,
He clarified the cooked butter by throwing into it somewhat of the meal of parched barley or wheat (
سَوِيق), or
dates, or
globules of gazelles' dung: (S, * L:) or
he took the
خُلَاصَة [q. v.]
of the cooked, or
clarified, butter. (Fr, K.) See also 1, last signification. And
أَخْلَصَتْهُ النَّارُ [
The fire clarified it, or
purified it,] namely, butter, and gold, and silver. (K.) ― -b2- You say also,
اخلصوا النَّصِيحَةَ and
الحُبَّ (tropical:) [lit.
They made good advice or
counsel, and
love, pure, or
sincere; meaning,
they were pure, or
sincere, in giving good advice, and
in love]. (TA.) And
اخلص لَهُ المَوَدَّةَ (tropical:) [
He was pure, or
sincere, to him in love, or
affection]. (A.) And
اخلص
لِلّٰهِ العَمَلَ (assumed tropical:) [
He was pure, or
sincere, towards God in works]. (Msb.) And
اخلص لِلّٰهِ الدِّينَ, (S, TA,) or
دِينَهُ, (A,) (tropical:)
He was pure, or
sincere, towards God in religion, [or
in his religion;]
without hypocrisy. (S, * TA.) And
اخلص لِلّٰهِ, [elliptically,] (assumed tropical:)
He was without hypocrisy [
towards God]. (K.) or
إِِخْلَاصٌ properly signifies (assumed tropical:) The
asserting oneself to be clear, or
quit, of [
believing in]
any beside God. (B, TA.) [Hence.]
سُورَةُ
الإِِخْلَاصِ is (assumed tropical:) a title of
The [112
th]
chapter of the Kur-án commencing with the words
قُلْ هُوَ ا@للّٰهُ
أَحَدٌ: (IAth, Msb:) and
سُورَتَا الإِِخْلَاصِ (assumed tropical:)
the same together with the [109
th]
chapter commencing with the words
يَا أَيُّهَا ا@لْكَافِرُونَ. (Msb.) And
كَلِمَةُ الأِخْلَاصِ is applied to (tropical:)
The sentence which declares belief in the unity of God. (A, * TA.)
أَخْلَصْنَاهُمْ بِخَالِصَةٍ: see below, voce
خَالِصَةٌ. ― -b3- See also 2, third signification. ― -b4- And see 10.
5
تخلّص
أخلص
تخلص
خلص
(tropical:)
He became saved, secured, or
freed; he escaped, or
freed himself; or
became safe, secure, free, or
in a state of freedom or
immunity; (S, K;) from a thing; (S;) as, for instance, a gazelle, and a bird, from a snare, (A,) [and a man from embarrassment or difficulty, or destruction, like as a thing becomes cleared from its turbidness, (see 1,) or] like spun thread when it has been entangled. (TA.) ― -b2- [See also
نَسَبَ
بِالْمَرْأَةِ.]
6
تخالصوا
تخالص
تخالصوا
خالص
(tropical:)
They regarded one another, or
acted reciprocally, [
with purity, or
sincerity: and particularly,]
with purity, or
sincerity, of love, or
affection. (A, * TA.)
10
استخلص الزُّبْدَ مِنَ اللَّبَنِ
استخلص الزبد من اللبن
He extracted the butter from the milk. (ADk, A, L.) ― -b2-
استخلصهُ
لِنَفْسِهِ
He appropriated him [or
it]
purely to himself, (Bd and Jel in xii. 54,)
exclusively of any partner: (Jel:)
he chose him [or
it]
for himself; took him [or
it]
in preference for himself; (IAar, in L, art.
قرح; and TA in the present art.;)
he appropriated him to himself as his particular, or
special, intimate; (TA;) syn.
اِسْتَخَصَّهُ; (S, K, TA;) and ↓
اخلصهُ signifies the same. (TA.)
خِلْصٌ
خالص
خلص
(S, A, K) and ↓
خُلْصَانٌ (S, A, TA) and ↓
خَالِصَةٌ (S, TA) (tropical:)
A man's
friend; [or his
sincere, or
true,] or his
secret, or
private, friend; or his
companion, or
associate, who converses, or
talks, with him; syn.
خِدْنٌ; (S, K, TA;) his
particular, or
special, friend: (TA:) ↓ the second is also used in a pl. sense: (S, TA:) pl. of the first,
خُلَصَآءُ. (K.)
خَلَصٌ
خالص
خلص
A kind of tree like the grape-vine (K)
in its manner of growth, (TA,)
that clings to other trees, and rises high; (K;)
having leaves of a dust-colour, thin, round, and wide; and a blossom like that of the
مر [?];
and tinged in the lower parts of its stems; (TA;)
sweet in odour; and having berries (K)
like those of [
the plant called
عِنَبٌ الثَّعْلَبِ, [see art.
ثعلب,]
three and four together, red, (TA,)
like the beads of
عَقِيق [q. v.]; (K;)
not eaten [
by men],
but depastured: (TA:) n. un. with
ة: (K:) thus described by [AHn] Ed-Deenawaree, on the authority of an Arab of the desert. (TA.) See the end of the next paragraph.
ذُو الخَلَصَةِ
ذ
, (S, K,) and
ذو الخُلُصَةِ, (Hishám, K,) and
ذو الخَلْصَةِ, accord. to IDrd, and some write it
ذو الخَلُصَةِ, but the first is the form commonly obtaining with the relaters of trads., (TA,)
A certain temple, (S, K,)
called
كَعْبَةُ اليَمَامَةِ, (S,) or
الكَعْبَةُ اليَمَانِيَّةُ, (El-Háfidh Ibn-Hajar, K,)
and also
الكَعْبَةُ الشَّامِيَّةُ, because its door faced Syria, (TA,)
belonging to the tribe of Khath'am, (S, K,)
and Dows and Bejeeleh and others, (TA,)
in which was an idol called
الخَلَصَةُ, (S, K,)
which was demolished (S, TA)
by command of Mohammad: (TA:) or
ذُو الخَلَصَةِ was
the idol itself, as some say; but, says IAth, this requires consideration, because [it is asserted that]
ذو is not prefixed to any but generic names: (TA: [but see
ذُو:]) or the temple was so called because it was the place of growth of a tree of a kind called ↓
خَلَص . (K, * TA.)
خُلْصَانٌ
خلصان
: see
خِلْصٌ, in two places.
خَلَاصٌ
خلاص
an inf. n. of 1. ― -b2-
يَوْمُ الخَلَاصِ is
The day of the coming forth of
الدَّجَّال [or
Antichrist]; because then the believers will be distinguished. (TA.) -A2- Also (assumed tropical:)
An equivalent; a requital, or
compensation; hire, pay, or
wages, for work: pl.
أَخْلَاصٌ. (TA.) ― -b2- See also
خُلَاصَة.
خُلَاصٌ
خلاص
: see
خُلَاصَة, in two places.
خِلَاصٌ
خلاص
: see
خُلَاصَة, throughout.
خُلُوصٌ
خلوص
: see
خُلَاصَة, in three places. ― -b2- Also an inf. n. of 1.
خُلَيْصٌ
خليص
: see
خَالِصٌ.
خُلَاصَةُ السَّمْنِ
خلاصة السمن
(S, A, L, Msb, K) and
خِلَاصَتُهُ (Fr, Sgh, K)
What has become clear, of cooked butter; (S, A, L, K;) or
cooked butter into which some dates have been thrown, or
into which some
سَوِيق [i. e.
meal of parched barley or wheat]
has been thrown, in order that thereby it may become clear from the remains of the milk: (Msb:)
for when they cook fresh butter, to make it
سَمْن,
they throw into it somewhat of
سويق, or
dates, or
globules of gazelles' dung; and when it becomes good, and clear from the dregs, or sediment, that
سمن
is called
الخُلَاصَةُ,
and ↓
الخِلَاصُ
also, (S, L,) mentioned by A'Obeyd, (S,) and this, namely the
خِلَاص, is the
إِِثْر: (S, L, K:) and the terms ↓
خُلُوصٌ (S, L, K) and
قِلْدَةٌ (S, L) and
قِشْدَةٌ (S, L, K) and
كُدَادَةٌ (S, L) are applied to the
dregs, or
sediment, remaining at the bottom; (S, L, K;) as also
خُلَاصَةٌ: (AHeyth, L in art.
قشد:) the inf. n. is
إِِخْلَاصٌ; and you say,
أَخْلَصْتُ السَّمْنَ: (S, L:) or
خُلَاصَةٌ and ↓
خِلَاصٌ signify
dates and
سويق
that are thrown into
سمن; and
اخلص
السَّمْنَ signifies “he threw dates and
سويق into the
سمن [and so clarified it]:” and ↓
خُلَاصٌ [thus I find it written] signifies
what has become clear, of
سمن,
when it is cooked: and
خِلَاصٌ also signifies, and so ↓
إِِخْلَاصٌ , and ↓
أِخْلَاصَةٌ ,
butter when clear from the dregs, or
sediment: and ↓
خُلُوصٌ , the
dregs, or
sediment, at the bottom of the milk: (L:) ↓
إِِخْلَاصٌ and ↓
إِِخْلَاصَةٌ are
syn. with
إِِذْوَابٌ and
إِِذْوَابَةٌ: (TA:) or, accord. to AZ, the latter two terms are applied to butter when it is put into the cooking-pot to be cooked into
سمن; and
when it has become good, and the milk has become clear from the dregs, or
sediment, that milk is called
إِِثْرٌ
and ↓
إِِخْلَاضٌ : Az says, I have heard the Arabs apply the term ↓
خِلَاصٌ to
that with which
سمن
is cleared, in the cookingpot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates, or
flour, or
سويق,
which they throw therein, that the
سمن
may become clear from the remains of the milk mixed with it: this is the
خِلَاص: but the
خلاصة [i. e.
خُلَاصَة] is
what remains, of the
خِلَاص
and dregs or
milk &c.,
in the bottom of the cooking-pot: (L, TA:) [or] ↓
خِلَاصٌ (K) [accord. to some, ↓
خَلَاصٌ , but this is app. wrong, (see Har p. 311,)] and
خُلَاصَةٌ (Hr, TA) also signify
what fire has clarified, or
purified, (
مَا أَخْلَصَتْهُ النَّارُ,) of butter, and of gold, and of silver: (Hr, K, TA:) or
اللَّبَنِ ↓
خِلَاصُ , means
what is extracted from milk; i. e.
butter; (ADk, L, TA;) and so does
خُلَاصَةُ اللَّبَنِ: (A: [but there mentioned among tropical expressions:])
خُلَاصَةٌ being applied in the manner first mentioned in this paragraph, by a secondary application is made to signify
what is clear, or
pure, of other things; (Msb;) [as also ↓
خَالِصٌ : and hence both of them often signify (assumed tropical:) the
choice, best, or
most excellent, part of anything; and so, probably, does ↓
خِلَاصٌ :] and
خُلَاصَةٌ and ↓
خُلَاصٌ also signify
Inspissated juice (
رُبّ)
made from dates; (JK;) or this is called ↓
خُلُوصٌ . (TA.)
خَالِصٌ
خالص
Clear; pure; sheer; free from admixture; unmingled; unmixed; genuine: (B, TA:)
clear, or
pure, applied to any colour: (Lh, TA:) (tropical:)
white; as also ↓
خُلَيْصٌ ; [which latter appears to me doubtful, though I know not why Freytag has substituted for this, or for the former word,
خَلْصٌ;] both applied to anything. (K, TA.) You say,
ثَوْبٌ خَالِصٌ (tropical:)
A garment, or
piece of cloth, of a clear, or
pure, white: and
قَبَآءٌ أَزْرَقُ خَالِصُ
البِطَانَةِ (tropical:)
A garment of the kind called
قباء
blue with a white lining. (A.) ― -b2- [Also (assumed tropical:)
Pure, or
sincere, love, religion, &c.] ― -b3- See also
خُلَاصَة, near the end of the paragraph.
خَالِصَةٌ
خالص
خالصه
خالصة
[fem. of
خَالِصٌ: used as a subst.,] (assumed tropical:)
A pure property, or
quality. (Bd in xxxviii. 46; and K. [In the CK,
خُلَّة is erroneously put for
خَلَّة: the corresponding word in Bd is
خَصْلَة.]) So in the Kur [xxxviii. 46],
بِخَالِصَةٍ ↓
أَخْلَصْنَاهُمْ
ذِكْرَى الدَّارِ (assumed tropical:)
We have rendered them pure by a pure quality, (Bd, K, * TA,)
the keeping in memory the final abode: (Bd, TA:)
ذكرى الدار being a substitute for
خالصة: or it may mean [
by] their
keeping in memory much the final abode and the return to God: (TA:) some also, (TA,) namely Náfi' and Hishám, (Bd,) read
بِخَالِصَةِ, making it a prefix to
ذكرى (Bd, TA) as an explicative; or an inf. n., in the sense of
خُلُوص, prefixed to its agent. (Bd.) ― -b2- You say also,
هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ (assumed tropical:)
This thing is a property of thine: (so in a copy of the S, and so the phrase is written in the TA:) or
is a thing purely thine, exclusively of others: (TA:) or
هذا الشىء خَالِصَةً لَكَ
this thing is particularly, or
specially, thine, or
for thee. (So accord. to other copies of the S, and a copy of the JK.) ― -b3- See also
خِلْصٌ. -A2-
خَالِصَةٌ is also
syn. with
إِِخْلَاصٌ [in some sense not pointed out: see the latter below; and see also 4]. (TA.)
إِِخْلَاصٌ
إِخلاص
اخلاص
[inf. n. of 4, used as a subst.]: see
خُلَاصَة, in three places.
إِِخْلَاصَةٌ
إِخلاص
إِخلاصه
اخلاصه
اخلاصة
: see
خُلَاصَة, in two places.
[
مَخْلَصٌ
مخلص
(tropical:)
A place of safety, or
security, or
escape from an event.]
مُخْلَصٌ
مخلص
Chosen: (JK:)
chosen by God,
and pure from pollution; applied to a man. (Zj, TA.) [It is implied in the A and TA that it is also syn. with
مُخْلِصٌ in the sense explained below.]
مُخْلِصٌ
مخلص
(tropical:)
Pure, or
sincere, towards God
in religion; without hypocrisy: (TA:) or
purely believing in the unity of God. (Zj, TA.)
يَاقُوتٌ مُتَخَلِّصٌ
ياقوت متخلص
Picked [
sapphires]. (A, TA.)
