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The Seventeenth Book of Diodorus: in Two Parts
chapter 1chapter 2chapter 3chapter 4chapter 5chapter 6chapter 7chapter 8chapter 9chapter 10chapter 11chapter 12chapter 13chapter 14chapter 15chapter 16chapter 17chapter 18chapter 19chapter 20chapter 21chapter 22chapter 23chapter 24chapter 25chapter 26chapter 27chapter 28chapter 29chapter 30chapter 31chapter 32chapter 33chapter 34chapter 35chapter 36chapter 37chapter 38chapter 39chapter 40chapter 41chapter 42chapter 43chapter 44chapter 45chapter 46chapter 47chapter 48chapter 49chapter 50chapter 51chapter 52chapter 53chapter 54chapter 55chapter 56chapter 57chapter 58chapter 59chapter 60chapter 61chapter 62chapter 63chapter 64chapter 65chapter 66chapter 67chapter 68chapter 69chapter 70chapter 71chapter 72chapter 73chapter 74chapter 75chapter 76chapter 77chapter 78chapter 79chapter 80chapter 81chapter 82chapter 83chapter 84chapter 85chapter 86chapter 87chapter 88chapter 89chapter 90chapter 91chapter 92chapter 93chapter 94chapter 95chapter 96chapter 97chapter 98chapter 99chapter 100chapter 101chapter 102chapter 103chapter 104chapter 105chapter 106chapter 107chapter 108chapter 109chapter 110chapter 111chapter 112chapter 113chapter 114chapter 115chapter 116chapter 117chapter 118
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[6]
The king removed the golden chains and fetters from Apollo and
gave orders that the god should be called "Apollo Philalexander."1 He carried out magnificent sacrifices to Heracles,
rewarded those of his men who had distinguished themselves, and gave a lavish funeral for his
own dead. He installed as king of Tyre a man named Ballonymus,2 the
story of whose career I cannot omit because it is an example of a quite astonishing reversal of
fortune.
1 Another version of the same story is given by Plut. Alexander 24.4. The Tyrians suspected that Apollo intended to desert them (chap. 41.8), and tied him to his base, calling him an Ἀλεξανδριστής.
2 Presumably the correct form of the name, Abdalonymus, is preserved in Curtius 4.1.15-26 and Justin 11.10.8, and it is a proper Phoenician nomenclature, with the meaning "Servant of the gods." Some have wished to see this king as the owner of the Alexander Sarcophagus from Sidon, now in Istanbul; cp., e.g., I. Kleemann, Der Satrapen-Sarkophag aus Sidon (1958), pp. 28 f. In any case, the mention of King Straton shows that the incident occurred in Sidon, not in Tyre. Plut. De Fortuna aut Virtute Alexandri 2.8.340c-e, locates it in Paphos (rendering the name Aralynomus).
Diodorus Siculus. Diodorus of Sicily in Twelve Volumes with an English Translation by C. H. Oldfather. Vol. 4-8. Cambridge, Mass.: Harvard University Press; London: William Heinemann, Ltd. 1989.
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