2. ἐμοῦ: with οὐδὲν ἧττον. —πομπεύειν (cf. πομπείας, § 11.7): referring to ἐξ ἁμάξης, § 122.7, and λοιδορίαν, § 123.2. 3. ἔλαττον ἔχων ἀπελθεῖν, to get off with any less (than he has given): this fatal principle of paying off vituperation in the same base coin is the weak justification of the scurrility which follows (§§ 128—131) and elsewhere. 5. πότερον...φῇ; here φῇ τις; hardly differs from φῶμεν; the third person without τις in these questions is rare (M.T. 289). 7. οὗ, where, explained by ἐν...κρί- σεσιν.—ὑπὲρ τούτων: the Athenians present, as representing the whole. 8. ἐξέλειπες expresses habitual neglect. 9. εὐθύναις: i.e. by bringing a suit in connection with my εὔθυναι (see note on § 117.8), like the γραφὴ παραπρεσβείας against Aeschines (XIX.). γραφαῖς: here ordinary public suits, not including εἰσαγγελία, εὔθυναι, etc., which come under γραφαί in its wider sense. See § 249.3.
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.