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29. οὐκοῦν πάλιν ἂν—ἐροίμεθα. There is no sufficient
reason for changing ἄν to αὖ or for omitting ἄν: ἄν points forward to the apodosis in l. 35 φαῖεν ἄν and is just as idiomatic as
ἄν in ὥσπερ ἂν εἰ, e.g. in 311Babove.
31. οί̂ον τά τε γυμνάσια κτλ. Rep. II. 357C τρίτον δὲ ὁρᾷς
τι—εἶδος ἀγαθοῦ, ἐν ᾧ τὸ γυμνάζεσθαι καὶ τὸ κάμνοντα ἰατπεύεσθαι καὶ
ἰάτπευσίς τε καὶ ὁ ἄλλος χπηματισμός; ταῦτα γὰπ ἐρίρονα φαῖμεν
ἄν, ὠφελεῖν δὲ ἡμᾶς, καὶ αὐτὰ μὲν ἑαυτῶν ἕνεκα οὐκ ἂν δεξαίμεθα ἔχειν,
τῶν δὲ μισθῶν τε χάριν καὶ τῶν ἄλλων ὅσα γίγνεται ἀπ᾽ αὐτῶν.
32. τὰς στρατείας. Ar. Eth. Nic. X. 7. 1177b. 9 οὐδεὶς γὰρ
αἱρεῖται τὸ πολεμεῖν τοῦ πολεμεῖν ἕνεκα, οὐδὲ παρασκευάζει πόλεμον:
δόξαι γὰρ ἂν παντελῶς μιαιφόνος τις εἶναι, εἰ τοὺς φίλους πολεμίους
ποιοῖτο, ἵνα μάχαι καὶ φόνοι γιγνοιντο.
33. καύσεών τε—λιμοκτονιῶν. Gorg. 521E πολλὰ ὑμᾶς
καὶ κακὰ ὅδε εἴργασται ἁνήρ (sc. ὁ ἰατρός）—τέμνων τε καὶ κάων,
καὶ ἰσχναίνων καὶ ρνίγων—ρικπότατα ρώματα διδοὺς καὶ ρεινῆν καὶ
διψῆν ἀναγκάζων. λιμοκτονία (‘Hungerkur’, says Stallbaum) is
part of the μικρὰ δίαιτα of Rep. III. 406D.
Plato. Protagoras. J. Adam & A. M. Adam. Cambridge. Cambridge University Press. 1893.
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