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[292]
mea autem ratio haec esse in
dicendo solet, ut, boni quod habeam, id amplectar, exornem,
exaggerem, ibi commorer, ibi habitem, ibi haeream; a malo
autem vitioque causae ita recedam, non ut me id fugere
appareat, sed ut totum bono illo ornando et augendo dissimulatum
obruatur; et, si causa est in argumentis, firmissima
quaeque maxime tueor, sive plura sunt sive aliquod
unum; sin autem in conciliatione aut in permotione causa
est, ad eam me potissimum partem, quae maxime movere
animos hominum potest, confero.
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