This text is part of:
Search the Perseus Catalog for:
View text chunked by:
- bekker page : bekker line
- book : chapter : section
by
actually comporting themselves in one way or the other in relation to those passions. In a
word, our moral dispositions are formed as a result of the corresponding activities.
1.
[8]
Hence it is incumbent
on us to control the character of our activities, since on the quality of these depends
the quality of our dispositions. It is therefore not of small moment whether we are
trained from childhood in one set of habits or another; on the contrary it is of very
great, or rather of supreme, importance.2.
As then our present study, unlike the other branches of philosophy, has a practical aim
(for we are not investigating the nature of virtue for the sake of knowing what
it is, but in order that we may become good, without which result our investigation would
be of no use), we have consequently to carry our enquiry into the region of
conduct, and to ask how we are to act rightly; since our actions, as we have said,
determine the quality of our dispositions.2.
[2]
Now the formula ‘to act in conformity with right principle’ is common
ground, and may be assumed as the basis of our discussion. (We shall speak about
this formula later,1 and consider both the definition of right principle and its
relation to the other virtues.)
1 i.e., in Bk. 6. For the sense in which ‘the right principle’ can be said to be the virtue of Prudence see 6.13.5 note.