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2.
[6]
(For as we said at the outset,1 a disposition is defined by the
activities in which it is displayed, and by the objects to which it is related.)
So the magnificent man's expenditure is suitable as well as great. And consequently the
objects he produces must also be great and suitable; for so only will a great expenditure
be suitable [to the result2] as well. Hence, as the object produced must be worthy of the
expenditure, so also must the expenditure be worthy of or even exceed the object produced.
2.
[7]
Again, the motive of
the munificent man in such expenditure will be the nobility of the action, this motive
being characteristic of all the virtues. 2.
[8]
Moreover he will spend gladly and lavishly, since nice calculation is
shabby; 2.
[9]
and he will
think how he can carry out his project most nobly and splendidly, rather than how much it
will cost and how it can be done most cheaply. 2.
[10]
The magnificent man will therefore necessarily be also a liberal
man. For the liberal man too will spend the right amount in the right manner; and it is in
the amount and manner of his expenditure that the element ‘great’ in
the magnificent or ‘greatly splendid’3 man, that is to say his greatness, is shown,
these being the things in which Liberality is displayed. And the magnificent man from an
equal outlay will achieve a more magnificent result4; for the same standard of excellence does
not apply to an achievement as to a possession: with possessions the thing worth the
highest price is the most honored, for instance gold, but the achievement most honored is
one that is great and noble (since a great achievement arouses the admiration of
the spectator, and the quality of causing admiration belongs to magnificence);
and excellence in an achievement involves greatness. 2.
[11]
Now there are some forms of expenditure definitely
entitled honorable, for instance expenditure on the service of the gods—