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[49] Isto ergo modo et consolatio supervacua est, nam haec quoque ex utroque est, et adhortatio et suasio et ipsa argumentatio. Nam et haec ab habitu animi compositi validique proficiscitur. Sed quamvis ista ex optimo habitu animi veniant, optimus animi habitus ex his est; et facit illa et ex illis ipse fit.
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