[9] Πολυδέκτͅη: so 404, 430 “Πολυδέγμων”. The idea of Hades as the “host of many” is especially Aeschylean: cf. Suppl. 157 “τὸν πολυξενώτατον Ζῆνα τῶν κεκμηκότων”: P. V. 152 “Ἅιδου τοῦ νεκροδέγμονος”: Theb.860“πανδόκον εἰς χέρσον”. See Preller-Robert i.^{2} p. 804. On the euphemistic names of Hades and Persephone see Rohde Psyche p. 192.
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