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[507] καὶ τὰ μέν: it is remarkable that the conjectures “καί θ᾽ μέν”, etc., should have been accepted down to Ludwich's text. Either “τὰ μέν” or “τὸ μέν” gives excellent sense, “firstly,” as often in Greek from Homer onwards (cf. Od. 2.46). “ μέν” would introduce an opposition between persons, whereas Hermes is subject to both actions, “ἐφίλησε” and “ἐκμάσσατο”.


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