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[592]

The practical application of Davis's inhuman order, here referred to, was met by a letter from the Secretary of War to the Secretary of the Navy, which made the Conspirators pause, for it showed a determination on the part of the Government to use the law of retaliation, when necessary.1 Yet the Confederates refused to treat the negro as a subject for exchange, and that humane arrangement in war entirely ceased in March, 1864, because justice required it. Then the Government referred the matter of exchange to General Grant, when that officer first instructed General Butler, in charge of the business at Fortress Monroe, with the active Colonel Mulford (who afterward became the chief Commissioner of exchange of prisoners) as his assistant, to decline, until further ordered, all negotiations for exchange, and afterward instructed him to consider the determination of the Confederate authorities to make a distinction between white and colored prisoners, as a refusal on their part to agree to further exchange. Thus the Conspirators, by their perfidy and barbarity, shut the door of exchange, increased the number of Union prisoners, and fearfully augmented their sufferings.

Unimpeached and unimpeachable testimony shows, that in refusing to acknowledge the captive negro soldiers, and the officers who led them, to be proper subjects for exchange, and other acts which they well knew that, through the high sense of honor and justice which always guided the Government, would lead to a cessation of exchange, was only a part of a plan of the Conspirators, deliberately formed, for murdering, or permanently disabling by the slow process of physical exhaustion, the Union captives in their hands. This is a grave charge, and should not be made against any man or body of men, without a firm conviction of its truth, and the most conclusive proof. With such conviction, and satisfied that such proof is not only conclusive, but abundant, the charge is here made, and put on record, that the world may know somewhat of the character of the men who conceived, planned, and carried on a rebellion against a beneficent Government, without any other excuse than that of the sorely tempted sinner — the overpowering influence of that depravity which the slave system generated by allowing an unbridled exercise of the baser passions of human nature2--a depravity which culminated after a career of two hundred years or more, in what Blackstone declares to be the sum of all wickedness denounced in the Decalogue, namely, treason. Proofs from ten thousand tongues certify and justify the conclusions

1 That letter, given below, explains itself:--

War Department, Washington City, Aug. 3, 1863.
Sir:--Your letter of the 3d instant, calling the attention of this Department to the cases of Orrin H. Brown, William H. Johnston, and William Wilson, three colored men, captured on the gun-boat Isaac Smith, has received consideration. This Department has directed that three rebel prisoners of South Carolina, if there be any such in our possession, and if not, three others, be confined in close custody and held as hostages for Brown,. Johnston, and Wilson, and that the fact be communicated to the rebel authorities at Richmond.

Very respectfully, your obedient servant,

Edwin M. Stanton, Secretary of War.

2 John G. Whittier wrote, during the war:--

The poison plant the fathers spared
     All else is overtopping.
East, West, South, North,
     It curses the earth;
All justice dies,
     And fraud and lies
Live only in its shadow.
     What gives the wheat-field blades of steel?
What points the rebel cannon?
     What sets the roaring rabble's heel
On the old star-spangled pennon?
     What breaks the oath
Of the men of the South?
     What whets the knife
For the Union's life?
     Hark to the answer: Slavery!

In the Convention that framed the National Constitution, George Mason, grandfather to the author of the Fugitive Slave Law (see page 384, volume I.), and a slave-holder, said of slavery: “It produces the most pernicious. effects in manners. Every master of a slave is born a tyrant. They [slaves] bring the judgment of Heaven on. a country. As nations cannot be rewarded or punished in the next world, they must be in this. By an inevitable chain of causes and effects, Providence punishes national sins by national calamities.”

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