[1065a]
[1]
but it
might happen sometimes.
The accidental, then, is that which comes about, but not always nor of
necessity nor usually. Thus we have now stated what the accidental is;
and it is obvious why there can be no science of such a thing, because
every science has as its object that which is so always or usually,
and the accidental falls under neither of these
descriptions. Clearly there can be no causes and
principles of the accidental such as there are of that which is per
se; otherwise everything would be of necessity. For if A is when B is,
and B is when C is, and C is not fortuitously but of necessity, then
that of which C was the cause will also be of necessity, and so on
down to the last causatum , as it is called.(But this was assumed to be
accidental.) Therefore everything will be of necessity, and the
element of chance, i.e. the possibility of a thing's either happening
or not, is entirely banished from the world of events. Even if we
suppose the cause not to exist already but to be coming to be, the
result will be the same; for everything will come to be of
necessity.The
eclipse tomorrow will come about if A does, and A will if B does, and
B if C does; and in this way if we keep on subtracting time from the
finite time between now and to-morrow, we shall at some point arrive
at the present existing condition.
[20]
Therefore since this exists, everything subsequent
to it will happen of necessity, and so everything happens of
necessity. As for "what is" in the sense of what
is true or what is accidental , the former
depends upon a combination in thought, and is an affection of thought
(hence we do not look for the principles of Being in this sense, but
only for those of objective and separable Being) the latter is not
necessary but indeterminate (I mean the accidental); and of such a
thing the causes are indefinite and cannot be reduced to a
system. Teleology is found in events which come about
in the course of nature or as a result of thought.1 It is
"chance" <or "luck"> when one of these comes about by
accident; for a thing may be a cause, just as it may exist, either per
se or accidentally. Chance is an accidental cause of normally
purposive teleological events.Hence chance and thought have the same sphere
of action, for there is no purpose without thought. Causes from which
chance results may come about are indeterminate; hence chance is
inscrutable to human calculation, and is a cause only accidentally,
but in the strictest sense is a cause of nothing.It is "good" or "bad luck" when the
result is good or bad,
1 This section is taken from Aristot. Physics 2.5, 6.
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