[
1032b]
[1]
Things are generated artificially whose form is
contained in the soul (by "form" I mean the essence of each thing, and
its primary substance);for
even contraries have in a sense the same form.
1 For the substance of the
privation is the opposite substance; e.g., health is the substance of
disease; for disease is the absence of health, and health is the
formula and knowledge in the soul. Now the healthy subject is produced
as the result of this reasoning: since health is so-and-so, if the
subject is to be healthy, it must have such-and-such a quality, e.g.
homogeneity; and if so, it must have heat.And the physician continues reasoning until he
arrives at what he himself finally can do; then the process from this
point onwards, i.e. the process towards health, is called
"production." Therefore it follows in a sense that health comes from
health and a house from a house; that which has matter from that which
has not (for the art of medicine or of building is the
form of health or the house). By substance without matter
I mean the essence.
In generations and motions part of the
process is called cogitation, and part production—that which
proceeds from the starting-point and the form is cogitation, and that
which proceeds from the conclusion of the cogitation is production.
Each of the other intermediate measures is carried out in the same
way. I mean, e.g., that if A is to be healthy, his physical condition
will have to be made uniform. What, then, does being made uniform
entail? So-and-so;
[20]
and this
will be achieved if he is made hot. What does this entail? So-and-so;
now this is potentially present, and the thing is now in his
power.
The thing which produces, and from which the
process of recovering health begins, is the form in the soul, if the
process is artificial; if spontaneous, it is whatever is the
starting-point of the production for the artificial producer; as in
medical treatment the starting-point is, perhaps, the heating of the
patient; and this the doctor produces by friction. Heat in the body,
then, is either a part of health, or is followed (directly or through
several intermediaries) by something similar which is a part of
health. This is the ultimate thing, namely that produces, and in this
sense is a part of, health—or of the house (in the form of stones)
2 or of other things. Therefore, as we say,
generation would be impossible if nothing were already existent. It is
clear, then, that some part must necessarily pre-exist; because the
matter is a part, since it is matter which pre-exists in the product
and becomes something.