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[9] But no doubt it makes a great difference whether we conceive the Supreme Good to depend on possessing virtue or on displaying it—on disposition, or on the manifestation of a disposition in action. For a man may possess the disposition without its producing any good result, as for instance when he is asleep, or has ceased to function from some other cause; but virtue in active exercise cannot be inoperative—it will of necessity act, and act well. And just as at the Olympic games the wreaths of victory are not bestowed upon the handsomest and strongest persons present, but on men who enter for the competitions—since it is among these that the winners are found,—so it is those who act rightly who carry off the prizes and good things of life.

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