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[2]
Also pain makes us beside ourselves: it destroys the
sufferer's nature; whereas pleasure has no such effect. Therefore Profligacy is the more
voluntary vice. And consequently it is the more reprehensible; since moreover it is easier
to train oneself to resist the temptations of pleasure, because these occur frequently in
life, and to practise resistance to them involves no danger, whereas the reverse is the
case with the objects of fear.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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