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[7] We deliberate about things that are in our control and are attainable by action (which are in fact the only things that still remain to be considered; for Nature, Necessity, and Chance, with the addition of Intelligence and human agency generally, exhaust the generally accepted list of causes). But we do not deliberate about all human affairs without exception either: for example, no Lacedaemonian deliberates about the best form of government1 for Scythia; but any particular set of men deliberates about the things attainable by their own actions.

1 Or, ‘the best line of policy.’

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Scythia (1)

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