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[7]
Now it appears that the terms Justice
and Injustice are used in several senses, but as the equivocal uses are closely connected,
the equivocation is not detected; whereas in the case of widely different things called by
a common name, the equivocation is comparatively obvious: for example （the
difference being considerable when it is one of external form）, the equivocal use
of the word kleis （key） to denote both
the bone1 at the base of the neck and
the instrument with which we lock our doors.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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