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[20]
But just as there can be no excess or deficiency in
temperance and justice because the mean is in a sense an extreme,1 so there can be no observance of the mean nor
excess nor deficiency in the corresponding vicious acts mentioned above, but however they
are committed, they are wrong; since, to put it in general terms, there is no such thing
as observing a mean in excess or deficiency, nor as exceeding or falling short in the
observance of a mean.
1 See 6.17 above.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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