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[7]
The degrees
of friendship between other relatives vary correspondingly.1
The friendship between husband and wife appears to be a natural instinct; since man is by
nature a pairing creature even more than he is a political creature,2 inasmuch as the family is an earlier and more
fundamental institution than the State, and the procreation of offspring a more
general3 characteristic of the animal
creation. So whereas with the other animals the
association of the sexes aims only at continuing the species, human beings cohabit not
only for the sake of begetting children but also to provide the needs of life; for with
the human race division of labor begins at the outset, and man and woman have different
functions; thus they supply each other's wants, putting their special capacities into the
common stock. Hence the friendship of man and wife seems to be one of utility and pleasure
combined. But it may also be based on virtue, if the partners be of high moral character;
for either sex has its special virtue, and this may be the ground of attraction. Children,
too, seem to be a bond of union, and therefore childless marriages are more easily
dissolved; for children are a good possessed by both parents in common, and common
property holds people together.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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