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[3]
But let it be granted to begin with that the whole theory of conduct is bound to be an
outline only and not an exact system, in accordance with the rule we laid down at the
beginning,1 that philosophical
theories must only be required to correspond to their subject matter; and matters of
conduct and expediency have nothing fixed or invariable about them, any more than have
matters of health.
1 See 1.3.1.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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