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[6]
Again （d） if Self-restraint implies having strong and evil desires, the
temperate man cannot be self-restrained, nor the self-restrained man temperate; for the
temperate man does not have excessive or evil desires. But a self-restrained man must
necessarily have strong and evil desires; since if a man's desires are good, the
disposition that prevents him from obeying them will be evil, and so Self-restraint will
not always be good; while if his desires are weak and not evil, there is nothing to be
proud of in resisting them; nor is it anything remarkable if they are evil and weak.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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