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[4]
And yet if it is really Opinion and not
Knowledge—not a strong belief that offers resistance but only a weak one
（like that of persons in two minds about something）—, we could
forgive a man for not keeping to his opinions in opposition to strong desires; but we do
not forgive vice, nor any other blameworthy quality.—（e） Is it
then when desire is opposed by Prudence that we blame a man for yielding?
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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