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[4] And yet if it is really Opinion and not Knowledge—not a strong belief that offers resistance but only a weak one (like that of persons in two minds about something)—, we could forgive a man for not keeping to his opinions in opposition to strong desires; but we do not forgive vice, nor any other blameworthy quality.—(e) Is it then when desire is opposed by Prudence that we blame a man for yielding?

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