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But the pleasure perfects the activity, not as the fixed disposition does, by being already present in the agent, but as a supervening perfection, like the bloom of health in the young and vigorous.

So long therefore as both object thought of or perceived, and subject discerning or judging, are such as they should be, there will be pleasure in the activity; since while both the passive and the active parties to a relationship remain the same in themselves and unaltered in their relation to one another, the same result is naturally produced.

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