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[2]
And similarly with being treated justly
（acting justly being always voluntary）. Thus it would be reasonable to
suppose that both being treated unjustly and being
treated justly are similarly opposed to acting unjustly and acting justly respectively:
that either both are voluntary or both involuntary. But it would seem paradoxical to
assert that even being treated justly is always voluntary; for people are sometimes
treated justly against their will.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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