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[5]
for Prudence is extremely strong. But
this is strange, for it means that the same person can be at once prudent and
unrestrained; yet no one could possibly maintain that the prudent man is capable of doing
voluntarily the basest actions. And furthermore it has already been shown1 that Prudence displays itself
in action （for it is concerned with ultimate particulars）, and implies
the possession of the other Virtues as well.
1 Cf. 6.7. 7, 6.12.10.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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