But it may perhaps be doubted whether our discussion of suffering and doing injustice has
been sufficiently definite; and in the first place, whether the matter really is as
Euripides has put it in the strange lines1— “
I killed my mother—that's the tale in brief!
Were you both willing, or unwilling both?
” Is it really possible to suffer injustice2 voluntarily, or on the contrary is suffering injustice always
involuntary, just as acting unjustly is always voluntary? And again, is suffering
injustice always voluntary, or always involuntary, or sometimes one and sometimes the
other?
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Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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