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1 Cf. 604 D, Phaedr. 253 D and E.
2 Cf. Lysias ix. 4ἐπὶ μηδενὶ ὑγιεῖ and for the idiom οὐδὲν ὑγιές on 523 B, p. 153, note f.
3 Cf. 496 A, and on 489 D, p. 26, note b.
4 Cf. Phaedo 92 Dδιὰ τῶν εἰκότων.
5 Cf. 399 A-B, Laws 655 D, 814 E ff., Aristot.Poet. 1448 A 1-2ἐπεὶ δὲ μιμοῦνται οἱ μιμούμενοι πράττοντας ἀνάγκη δὲ τούτους ἢ σπουδαίους ἢ φαύλους εἶναι, ibid. 1449 b 36-37 f.
6 See What Plato Said, p. 505, on Gorg. 482 A-B.
7 Cf. 554 D, and p. 394, note e, on 586 E.
8 439 B ff.
9 Plato sometimes pretends to remedy an omission or to correct himself by an afterthought. So in Book V. 449 B-C ff., and Tim. 65 C.
10 387 D-E.
11 This suggests the doctrine of μετριοπάθεια as opposed to the Stoic ἀπάθεια. Joel ii. 161 thinks the passage a polemic against Antisthenes. Seneca, Epist. xcix. 15 seems to agree with Plato rather than with the Stoics: “inhumanitas est ista non virtus.” So Plutarch, Cons. ad Apol. 3 (102 cf.). See also ibid. 22 (112 E-F). Cf. Horace, Odes ii. 3. 1 “aequam memento rebus in arduis servare mentem,” and also Laws 732 C, 960 A.
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