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1 For the generalization Cf. Symp. 188 A-B.
2 Cf. 565 D. The slight exaggeration of the expression is solemnly treated by ApeIt as a case of logical false conversion in Plato.
3 Plato keeps to the point. Cf. on 531 C, p. 193, note i.
4 ταὐτόν implies the concept. Cf. Parmen. 130 D, Phileb. 34 E, 13 B, Soph. 253 D. Cf. also Tim. 83 C, Meno 72 C, Rep. 339 A.
5 Cf. 555 D-E.
6 Cf. the parallel of soul and body in 444 C f., Soph. 227Crito 47 D f., Gorg. 504 B-C, 505 B, 518 A, 524 D. For φλέγμα Cf. Tim. 83 C, 85 A-B.
7 μάλιστα μὲν . . . ἂν δέ: cf. 378 A, 414 C, 461 C, 473 B, Apol. 34 A, Soph. 246 D.
8 For εὐκρινέστερον Cf. Soph. 246 D.
9 Cf. Phileb. 23 C, which Stenzel says argues an advance over the Sophist, because Plato is no longer limited to a bipartite division.
10 Cf. 573 A.
11 ἀνέχεται cf. Isoc. viii. 14ὅτι δημοκρατίας οὔσης οὐκ ἔστι παρρησία, etc. For the word cf. Aristoph.Acharn. 305οὐκ ἀνασχήσομαι, Wasps 1337.
12 For βλίττεται cf. Blaydes on Aristoph.Knights 794.
13 That is the significance of πλούσιοι here, lit. “the rich.”
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