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1 Plato like some modern writers is conscious of his own imagery and frequently interprets his own symbols. Cf. 517 A-B, 531 B, 588 B, Gorg. 493 D, 517 D, Phaedo 87 B, Laws 644 C, Meno 72 A-B, Tim. 19 B, Polit. 297 E. Cf. also the cases where he says he cannot tell what it is but only what it is like, e.g.Rep. 506 E, Phaedr. 246 A, Symp. 215 A 5.
3 Cf. 476 D-E.
4 This passage illustrates one of the most interesting characteristics of Plato's style, namely the representation of thought as adventure or action. This procedure is, or was, familiar to modern readers in Matthew Arnold's account in God and the Bible of his quest for the meaning of god, which in turn is imitated in Mr. Updegraff's New World. It lends vivacity and interest to Pascal's Provinciales and many other examples of it can be found in modern literature. The classical instance of it in Plato is Socrates' narrative in the Phaedo of his search for a satisfactory explanation of natural phenomena, 96 A ff. In the Sophist the argument is represented as an effort to track and capture the sophist. And the figure of the hunt is common in the dialogues(Cf. Vol. I. p. 365). Cf. also Rep. 455 A-B, 474 B, 588 C-D, 612 C, Euthyd. 291 A-B, 293 A, Phileb. 24 A ff., 43 A, 44 D, 45 A, Laws 892 D-E, Theaet. 169 D, 180 E, 196 D, Polit. 265 B, etc.
5 Cf. 487 D. Cf. Arnold, Culture and Anarchy, p. 3 “I am not sure that I do not think this the fault of our community rather than of the men of culture.”
7 This saying was attributed to Simonides. Cf. schol. Hermann, Plato, vol. vi. p. 346, Joel, Der echte und der xenophontische Sokrates, ii.1 p .81, Aristot.Rhet. 1301 a 8 Cf. Phaedr. 245 Aἐπὶ ποιητικὰς θύρας,Thompson on Phaedr. 233 E, 364 Bἐπὶ πλουσίων θύρας, Laws 953 Dἐπὶ τὰς τῶν πλουσίων καὶ σοφῶν θύρας, and for the idea cf. also 568 A and Theaet. 170 A, Timon of AthensIV iii. 17 “The learned pate ducks to the golden fool.”
8 For Plato's attitude toward the epigrams of the Pre-Socratics Cf. Unity of Plato's Thought, pp. 68-69.
9 Cf. Theaet. 170 B and 590 C-D.
11 Cf. Theaet. 173 C, why speak of unworthy philosophers? and 495 C ff.
12 Possibly “wooers.” Cf. 347 C, 521 B. Plato frequently employs the language of physical love in speaking of philosophy. Cf. 495-496, 490 B, Theaet. 148 E ff., Pheado 66 E, Meno 60 B, Phaedr. 266 B, etc.
13 Cf. Theaet. 169 D.
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