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1 On flute-girls as the accompaniment of a banquet Cf. Symposium 176 E, Aristophanes Ach. 1090-1092, Catullus 13. 4. But apart from this, the sudden mention of an incongruous item in a list is a device of Aristophanic humor which even the philosophic Emerson did not disdain: “The love of little maids and berries.”
2 τὰ ἁναγκαῖα predicatively, “in the measure prescribed by necessity.” Cf. 369 D “the indispensable minimum of a city.” The historical order is: (1) arts of necessity, (2) arts of pleasure and luxury, (3) disinterested science. Cf. Critias 110 A, Aristotle Met. 981 b 20.
3 θηρευταί and μιμηταί are generalized Platonic categories, including much not ordinarily signified by the words. For a list of such Platonic generalizations Cf. Unity of Plato's Thought, note 500.
4 Contractors generally, and especially theatrical managers.
5 The mothers of the idyllic state nursed their own children, but in the ideal state the wives of the guardians are relieved of this burden by special provision. Cf. 460 D.
6 The rhetoricians of the empire liked to repeat that no barber was known at Rome in the first 200 or 300 years of the city.
7 Illogical idiom referring to the swine. Cf. 598 C.
8 χρείαις: Greek idiom could use either singular or plural. Cf. 410 A;Phaedo 87 C;Laws 630 E. The plural here avoids hiatus.
9 Cf. Isocrates iii. 34.
10 Cf. 591 D. Natural desires are limited. Luxury and unnatural forms of wealth are limitless, as the Greek moralists repeat from Solon down.
11 The unnecessary desires are the ultimate causes of wars.Phaedo 66 C. The simple life once abandoned, war is inevitable. “My lord,” said St. Francis to the Bishop of Assisi, “if we possessed property we should have need of arms for its defense” (Sabatier, p. 81). Similarly that very dissimilar thinker, Mandeville. Cf. on 372 C. Plato recognizes the struggle for existence (Spencer, Data of Ethics, 6), and the “bellum omnium contra omnes,”Laws 625 E. Cf. Sidgwick, Method of Ethics, i, 2: “The Republic of Plato seems in many respects divergent from the reality. And yet he contemplates war as a permanent, unalterable fact to be provided for in the ideal state.” Spencer on the contrary contemplates a completely evolved society in which the ethics of militarism will disappear.
12 i.e. as well as the genesis of society. 369 B.
13 ἐξ ὧν: i.e.ἐκ τούτων ἐξ ὧν, namely the appetites and the love of money.
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