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1 Cf. Aristotle Eth. i. 8. 10ἑκάστῳ δ᾽ ἐστὶν ἡδὺ πρὸς ὃ λέγεται φιλοτοιοῦτος. Cf. the old Latin hexameters—“si bene quid memini causae suant quinque bibendi:/ Hospitis adventus, praesens sitis atque futura,/ Aut vini bonitas, aut quaelibet altera causa.”
5 Plato as usual anticipates objections and misunderstandings. Cf. e.g. on 487 B.
6 Cf. the argument in the first sentence of Aristotle's Metaphysics that men's pleasure in sense-perception is a form of their love of knowledge.
7 φιλήκοοι: the word, like curiosity in Ruskin's interpretation, may have a higher and lower meaning. It is used half technically of intellectual interests generally. Cf. Euthydemus 304 B. The abstract φιληκοΐα became a virtual synonym of culture and reading.
8 Cf. on 498 A, and in Parmenides 126 E, Antiphon, who studied Eleatic dialectic in his youth, but now gives his time to horses. The word διατριβή has a long history in philosophy and literature, starting from such passages as Charmides 153 A and Lysis 204 A.
9 In addition to the presentation of new plays at the city Dionysia, there were performances at the Peiraeus and in the demes.
12 Cf. 449 C.
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