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1 γίγνοιτο is process;ἐκπλύναι(aorist) is a single event (μή).
2 δεινά: it is not fanciful to feel the unity of Plato's imagination as well as of his thought in the recurrence of this word in the δεινὰ καὶ ἀναγκαῖα of the mortal soul in Timaeus 69 C.
3 Cf. Protagoras 360 C-D, Laws 632 C, Aristotle Eth. Nic. 1116 b 24. Strictly speaking, Plato would recognize four grades, (1) philosophic bravery, (2) the bravery of the ἐπίκουροι here defined, (3) casual civic bravery in ordinary states, (4) animal instinct, which hardly deserves the name. Cf. Laches 196 E, Mill, Nature, p. 47 “Consistent courage is always the effect of cultivation,” etc., Unity of Plato's Thought, nn. 46 and 77.
4 Phaedo 69 B.
5 νόμιμον of the Mss. yields quite as good a meaning as Stobaeus's μόνιμον. The virtuous habit that is inculcated by law is more abiding than accidental virtue.
6 γε marks a reservation as 415 Eστρατιωτικάς γε, Politicus 30 E, Laws 710 Aτὴν δημώδη γε. Plotinus, unlike some modern commentators, perceived this. Cf. Enn. i. 2. 3. In Phaedo 82 Aπολιτικήν is used disparagingly of ordinary bourgeois virtue. In Xenophon Rep. Lac. 10. 7 and Aristotle Eth. NIc. iii. 8. 1 (1116 a 17) there is no disparagement. The word is often used of citizen soldiery as opposed to professional mercenaries.
7 This dismissal of the subject is sometimes fancifully taken as a promise of the Laches. Cf. Unity of Plato's Thought, nn. 77 and 603.
8 Matthew Arnold's word. But cf. on 398 D and 430 E—“sobriety,” “temperance,” “Besonnenheit.”
9 εἰ μὴ ἀδικῶ is idiomatic, “I ought to.” Cf. 608 D, 612, Menexenus 236 B.
10 Cf. Gorgias 506 E ff.σωφροσύνη and σωφρονεῖν sometimes mean etymologically of sound mind or level head, with or without ethical suggestion, according to the standpoint of the spaeker. Cf. Protagoras 333 B-C. Its two chief meanings in Greek usage are given in 389 D-E: subordination to due authority, and control of appetite, both raised to higher significance in Plato's definition. As in the case of bravery, Plato distinguishes the temperamental, the bourgeois, the disciplined, and the philosophical virtue. But he affects to feel something paradoxical in the very idea of self-control, as perhaps there is. Cf. Laws 626 E ff., 863 D, A.J.P. vol. xiii. pp. 361 f., Unity of Plato's Thought, nn. 77 and 78.
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