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2. [4] (2) Again, suppose two men to commit adultery, one for profit, and gaining by the act, the other from desire, and having to pay, and so losing by it: then the latter would be deemed to be a profligate rather than a man who takes more than his due, while the former would be deemed unjust, but not profligate; clearly therefore it is being done for profit that makes the action unjust.

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