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‘Now injury, and injury against one's will, being both of them necessary to the notion of injustice or wrong, it will be clear from what has preceded, what the injuries are (αἱ βλάβαι the injuries of different kinds which are contained in the notion); for things good and bad in themselves (as opposed to the comparative goods of c. 7) have been previously analysed (in c. 6), and of things voluntary it has been stated (c. 10 § 3) that they are things done with the full knowledge’ (of the special circumstances of the case. Eth. Nic. III 2). Spengel has adopted εἴρηται from MS A^{c}, for διῄρηται the Vulg., which Bekker retains.
Commentary on the Rhetoric of Aristotle. Edward Meredith Cope. Cambridge. Cambridge University Press. 1877.
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