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εἶναι ἢ γενέσθαι] This ‘fundamental antithesis’ and cardinal distinction of ancient philosophy is noticed by Gaisford, incredible as it may appear, for the sole purpose of making merry with it as a sophistical quibble! ‘Has Sophistarum ineptias facete ridet Antiphanes apud Athenaeum, III 99 A.’ περὶ δὲ τούτων] See note on δῆλον δέ, C. 1 § 11 p. 20.
Commentary on the Rhetoric of Aristotle. Edward Meredith Cope. Cambridge. Cambridge University Press. 1877.
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