This text is part of:
τὸ φρονεῖν -- ὑγιαίνειν . ἀκούειν is added in 367 C. Cf. Arist. Eth. Nic. I 4. 1096^{b} 16 καθ̓ αὑτὰ δὲ ποῖα θείη τις ἄν; ἢ ὅσα καὶ μονούμενα διώκεται, οἷον τὸ φρονεῖν καὶ ὁρᾶν καὶ ἡδοναί τινες καὶ τιμαί; ταῦτα γὰρ εἰ καὶ δἰ ἄλλο τι διώκομεν, ὅμως τῶν καθ̓ αὑτὰ ἀγαθῶν θείη τις ἄν: also Met. A 1. 980^{a} 2 ff. Aristotle himself does not suggest that a special class should be made of things desirable both in themselves and for their results; but integri sensus and bona valetudo are included in the Stoic category of προηγμένα καὶ δἰ αὑτὰ καὶ δἰ ἕτερα (Cic. De Fin. III 56: cf. D. L. VII 107). γυμνάζεσθαι κτλ. Cf. Prot. 354 A and Gorg. 467 C, D (where χρηματισμός is again said to belong to this class). ἰάτρευσις as an example of χρηματισμός (in spite of the ἀκριβὴς λόγος of I 342 B ff.) is suggested by ἰατρεύεσθαι. ὁ ἄλλος is ‘the rest of,’ and should not be taken (with Stallbaum) as praeterea: cf. Gorg. l.c. οἱ πλέοντές τε καὶ τὸν ἄλλον χρηματισμὸν χρηματιζόμενοι and Crito 53 E.
The Republic of Plato. James Adam. 1902. Cambridge. Cambridge University Press.
The National Endowment for the Humanities provided support for entering this text.
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.