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ἱεροσυλιῶν -- προδοσιῶν. See Nägelsbach l.c. pp. 293 ff., 298 f. ἄπιστος -- κατἁ ὅρκους . εὐορκία was an indispensable element in Greek morality: see Nägelsbach l.c. p. 242, and the interesting monograph of Augustin Der Eid im Gr. Volksglauben u. in d. Pl. Ethik Elbing 1894. μοιχεῖαι -- ἀθεραπευσίαι. Nägelsbach l.c. pp. 264 ff., 275 ff., 191 ff. The virtue of εὐσέβεια was commonly regarded as δικαιοσύνη ἡ τερὶ τοὺς θεούς (e.g. Euthyph. 12 E), and εὐσέβεια is concerned with θεῶν θερατεία. See Euthyph. l.c. and cf. also the Stoic Zeno in D. L. VII 119 εἶναί τε τὴν εὐσέβειαν ἐπιστήμην θεῶν θεραπείας, and Sext. Emp. adv. Math. IX 123.
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