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[119]
Quodsi is philosophis,1 quorum ea sententia est, ut
virtus per se ipsa nihil valeat, omneque,2 quod honestum
[p. 458]
nos et laudabile esse dicamus,3 id illi cassum4
quiddam et inani5 vocis sono decoratum esse dicant,—
si i6 tamen semper beatum censent esse sapientem,
quid tandem a Socrate et Platone profectis7 philosophis faciendum videtur?8 quorum alii tantam praestantiam in bonis animi esse dicunt, ut ab is9 corporis et
externa obruantur,1011 alii autem haec ne12 bona quidem
ducunt, in animo reponunt omnia.13
1 his philosophis XF ii (vel hi) philosophi corr. ςVb vulgo; sed anacoluthon (C. pergere volebat: semper beatus videtur sapiens cf. p. 418,23） tolerari potest, si v. 458,3 si i (et X id ut vid. F ei We.） scribitur.
4 cassum ex casus G1 casum V
5 inanis F
6 si i cf. ad p. 457,21
7 perfectis KRH (in V legi non potest）
8 uidetur Vb (ui solum nunc in V dispicitur） vides XF iudicas Sey.
9 is his X iis F
10 obruantur F cf. p. 314, 22 fin. 5,91
11 observant X (observan in V dispicitur observent R2） obscurentur ς (observatur pro obruatur Gr. p. 358, 1）
12 ne nec K
13 haud...458, 8 omnia H
Tusculanae Disputationes. M. Tullius Cicero. M. Pohlenz. Leipzig. Teubner. 1918.
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