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[9] Honor is a token of a reputation for doing good; and those who have already done good are justly and above all honored, not but that he who is capable of doing good is also honored. Doing good relates either to personal security and all the causes of existence; or to wealth; or to any other good things which are not easy to acquire, either in any conditions, or at such a place, or at such a time; for many obtain honor for things that appear trifling, but this depends upon place and time. The components of honor are sacrifices, memorials in verse and prose, privileges, grants of land, front seats, public burial, State maintenance, and among the barbarians, prostration and giving place, and all gifts which are highly prized in each country. For a gift is at once a giving of a possession and a token of honor; wherefore gifts are desired by the ambitious and by those who are fond of money,
since they are an acquisition for the latter and an honor for the former; so that they furnish both with what they want.

Aristotle in 23 Volumes, Vol. 22, translated by J. H. Freese. Aristotle. Cambridge and London. Harvard University Press; William Heinemann Ltd. 1926.

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