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We will next
speak of virtue and vice, of the noble and the disgraceful, since they
constitute the aim of one who praises and of one who blames; for, when speaking
of these, we shall incidentally bring to light the means of making us appear of
such and such a character, which, as we have said, is a second method of proof;
for it is by the same means that we shall be able to inspire confidence in
ourselves or others in regard to virtue.
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