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But obviously Apollodorus does not pass a fair judgment upon the statement of Ephorus, and also confuses and falsifies the words of the poet; for he ought first to have asked Ephorus this question: Why he placed the Chalybians inside the peninsula when they were so far distant towards the east from both Sinope and Amisus? For those who say that the isthmus of this peninsula is the line from Issus to the Euxine make this line a kind of meridian, which some think should be the line to Sinope, and others, that to Amisus, but no one that to the land of the Chalybians, which is absolutely oblique; in fact, the meridian through the land of the Chalybians would be drawn through Lesser Armenia and the Euphrates, cutting off on this side of it the whole of Cappadocia, Commagene, Mt. Amanus, and the Issic Gulf. If, however, we should concede that the oblique line bounds the isthmus, at least most of these places, and Cappadocia in particular, would be cut off on this side, as also the country now called Pontus in the special sense of the term, which is a part of Cappadocia towards the Euxine; so that, if the land of the Chalybians must be set down as a part of the peninsula, much more should Cataonia and both Cappadocias, as also Lycaonia, which is itself omitted by him. Again, why did Ephorus place in the interior the Chalybians, whom the poet called Halizones, as I have already demonstrated?1 For it would have been better to divide them and set one part of them on the sea and the other in the interior, as should also be done in the case of Cappadocia and Cilicia; but Ephorus does not even name Cappadocia, and speaks only of the Cilicians on the sea. Now as for the people who were subject to Antipater Derbetes, and the Homonadeis and several other peoples who border on the Pisidians,“men who do not know the sea and even do not eat food mingled with salt,
2where are they to be placed? Neither does he say in regard to the Lydians or Meïones whether they are two peoples or the same, or whether they live separately by themselves or are included within another tribe. For it would be impossible to lose from sight so significant a tribe; and if Ephorus says nothing about it, would he not seem to have omitted something most important?

1 12. 3. 20.

2 Hom. Od. 11.122

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