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τὸν Πάριον Εὔηνον
πολλοῖς δ᾽ ἀντιλέγειν κατὰ
”
ἔθος περὶ παντὸς ὁμοίως,
ὀρθῶς δ᾽ ἀντιλέγειν οὐκέτι τοῦτ᾽ ἐν ἔθει:
καὶ πρὸς μὲν τούτους ἀρκεῖ λόγος εἷς ὁ παλαιός; '
σοὶ μὲν ταῦτα: δοκοῦντ᾽ ἔστω, ἐμοὶ δὲ τάδε
τοὺς ξυνετοὺς δ᾽ ἄν τις πείσειε τάχιστα λέγων εὖ,
οἵπερ καὶ ῥᾴστης εἰσὶ διδασκαλίας.
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